Destruction to These Lands Are

 One of the first was Heidegger’s Fundamental Ontology. Its motif and significance From him (1939), which includ his doctoral thesis present to the Pontifical Catholic University of Peru, in 1937. With this work, Wagner de Reyna achieves, in our opinion, three achievements. The first refers to the use of our language, since overcoming any philological difficulty, it seeks to explain the thought of the German philosopher by resorting to Spanish. A second merit lies in having anticipat Heidegger himself in the distinction that this philosopher made in relation to the qualification of “existentialist” that was attribut to him by Sartre in Existentialism is a Humanism (1946), and that Heidegger expresses in his Letter on humanism (1946).

Build a Better Future for

 In 1950, our philosopher will insist on this defense, concluding his article entitl Heidegger’s Existential Philosophy by pointing out: “I have to apologize for having reach in that conference on existential philosophy the disconcerting conclusion that the philosopher studi and comment b2b leads on is not truly –at the present moment–- an existentialist.” (p. 42). Years later he would ratify this position. Finally, a third merit is to keep philosophy current in its exegetical possibility. Which does not mean that this is the only task of philosophy, but that given the circumstances, it is also one of its expressions or possibilities: an invitation to reflection.

Our World And It Is

 Now, this closeness and familiarity of Wagner with German thought does not make him a Europeanizing or Westernist philosopher. On the contrary, Wagner conceiv that we must achieve an original expression of thought . In his Philosophy of Him in Ibero-America (1949), for example, he tells us: “It is our duty to take seriously the responsibility of our own philosophy, to seek the path that our lineage indicates.” (p. 111). In his interesting B2C phone List conception of his own philosophy, Wagner incorporates the indigenous element as a driving and vital force of philosophy, since for Wagner, “the philosopher is a plant that requires its own soil and thanks to this, its rooting, It is between heaven and earth.

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